范文澜的经学与史学  

Fan Wenlan's Confucianism Classics Research and His Historiography

作　　者：周文玖[1] 

机构地区：[1]北京师范大学历史学院、史学理论与史学史研究中心,北京100875

出　　处：《史学史研究》2014年第4期54-64,共11页Journal of Historiography

基　　金：教育部人文社会科学重点研究基地项目“民国时期史学之研究”(项目号:10JJD770005)阶段性成果

摘　　要：范文澜是一位具有深厚经学素养的马克思主义史学家。他出身于北京大学国学门,受古文经学大师的陶冶,其早年著作《文心雕龙讲疏》、《文心雕龙注》、《群经概论》均表明他是古文经学阵营中的一员。延安时期以及新中国成立后,他运用马克思主义的观点两次系统梳理和演讲经学史,力求摆脱今古文家法之成见,在经学史研究方面带有里程碑意义。他一生以写作中国通史为鹄的,所著通史在追求马克思主义史学的民族特色以及体现出的民族观、史料观、学风文风等方面,与他的经学素养和早年的古文经学训练,有着紧密的联系。Fan Wenlan, a Marxist historian, was quite knowledgeable at Confucianism Classics. He received an education in Sinology Department of Peking University and was greatly influenced by the Old Text Confucianism masters at that time. His early writings-WENXINDIAOLONGJIANGSHU, WENXINDIAOLONGZHU, QUNJINGGAILUN-clearly indicated that he stood in the line of the Old Text Confucianism. He studied and narrated systematically the history of Confucianism Classics by viewpoints of Marxism for two times, which were important milestones in Confucianism Classics history research, trying to get rid of the prejudices of the New Text Confucianism and the Old Text Confucianism. The first time was in 1940s when he lived in Yan＇ an and the second time was after the establishment of PRC. Writing a perfect general history of China was Fan＇s life goal. His work, ZHONGGUOTONGSHI JIANBIAN, remained close relationship with his attainments of Confucianism Classics and the training of Old Text Confucianism in his early years, which can be reflected in many aspects, such as ethnic thoughts, historical material thoughts, research characteristics, styles of writing, and so forth.

关 键 词：范文澜 古文经学 中国通史 

分 类 号：K092[历史地理—历史学]