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作 者:杨珩[1]
出 处:《贵州民族研究》2014年第4期86-91,共6页Guizhou Ethnic Studies
基 金:教育部西部边疆项目"女真统治下的儒学传承--金代儒学及儒学文献研究"(12XJC770007)阶段成果;2011年教育部重大攻关项目"儒释道三教关系史"(11JZD005)系列成果
摘 要:女真作为历史上曾经雄踞中国北方的少数民族,他们积极学习汉族文化,以儒治国,促使南方儒学得以顺利北传。北传的儒学文化不仅使战后荒颓的中原学术得以恢复,还使儒学文化在地广人稀的东北少数民族地区得以普及。从整个中国学术思想史的角度来看,虽然金代儒学无法与两宋媲美,但站在少数民族立场上,女真民族在这方面的确做得优秀,难怪后来拥有共同族源背景的满清王朝贯以女真文明教化,礼乐兴邦为榜样而累世尊崇。As one of the minorities once ranked northern China in the history, Jttrchen learned Han culture actively, governing the country by Confucianism, which cause the south of Confucianism successfully pass to the north.Northern Tradition Confucian culture did not only recover the decadent Zhongyuan academic, but also popular the Confucianism around the sparsely populated areas of the Northeast Minorities. Thoughts from the entire history of Chinese academic perspective, Jurchen really doing good in this regard, no wonder later the Manchu dynasty which have common ethnic origin backgrounds with Jurchen, was consistent to enlightenment by Civilization and prosperoused by propriety and music, as a model and lifetimes respected.
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