论《汉书》民族史撰述结构体系与叙史风格  

On the Compilation of Ethnic History in Hanshu

作　　者：田文红[1] 

机构地区：[1]成都师范学院东南亚经济与文化研究中心,四川成都611130

出　　处：《贵州民族研究》2014年第5期162-164,共3页Guizhou Ethnic Studies

摘　　要：《汉书》以纪、传、志、表构成民族史撰述体系,以整齐体例和详赡记述,全面展示了西汉民族关系和民族史风貌。其中三篇民族史传,承继《史记》遗风又不泥古,体现出《汉书》对民族史撰述之谨慎与重视。《汉书》撰述民族史,宣扬天下一统,颂扬汉德,主张各民族友好相处,肯定和宣扬西汉王朝统一的多民族国家的统治成就;《汉书》秉持"种别域殊"之观点,强调民族间的同质性与差别性,并从地理环境、民族经济形态等诸方面做出阐释;《汉书》"以其故俗治"的民族治理原则,对我国以中原文化为主调的民族礼仪文化之形成也产生了深远影响。＂Ji＂, ＂Zhuan＂, ＂Zhi＂, ＂Biao＂ constitute the system of the compilation of ethnic history in Hanshu. Hanshu exhibits the ethnic relationship and ethnic history of Xi Han dynasty in all-round way. The three ethnic historical biographies in Hanshu make a breakthrough and innovation compared with Shiji, which reflects Hanshu＇ great attention to the compilation of ethnic history. Hanshu approves the principle that minority areas should be governed by their own existed mores , and proposes that the central plains culture and etiquette should influence the other nationalities gradually.

关 键 词：民族史学研究 《汉书》 民族史撰述 

分 类 号：G122[文化科学]