情感人类学的发展理路与现状释义  

Development and Present Situation of Emotional Anthropology

作　　者：张猷猷[1] 奉莹[2] 

机构地区：[1]中国水利水电科学研究院,国家水电可持续发展研究中心,北京100038 [2]中国人事科学研究院,北京100120

出　　处：《北方民族大学学报（哲学社会科学版）》2015年第1期105-111,共7页Journal of North Minzu University(Philosophy and Social Science)

摘　　要：在后现代思潮的推动之下,从20世纪80年代开始人类学界兴起了一股研究情感的浪潮。可到如今,学界对情感人类学的界定及对其能否成为一门独立的分支学科均莫衷一是。西方人类学家对"大人类学"的构想曾存在于北美与欧陆,但在历史的发展中却走向了不同的方向。文章旨在勾勒出西方情感人类学理论的发展历程,介绍当下东西方情感人类学研究与发展的现状。从情感人类学的视野展开对西方人类学历史与现状的论述,对我们重新认识"西方"十分重要。In the early 1980s, under the influence of post-modern thought, anthropologists began to take the concept of emotional anthropology into consideration .Nevertheless, to this day, anthropologists have still been not able to agree on a definition of this concept or whether it constitutes an independent field of endeavor or not .While western anthropologists have proposed the concept of “Great Anthropology”,certain differences have emerged in the thinking of North American and European anthropologists .This article outlines the development of emotional anthropology , introduces research conducted in this field by western and eastern anthropologists and , by discussing the history and present state of western anthropology from the perspective of emotional anthropology , seeks to provide a basis for a new understanding of the concept of the“West”.

关 键 词：情感人类学 “心理-情感”模式 后现代主义 

分 类 号：C95-06[社会学—民族学]