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机构地区:[1]大理学院,云南大理671003
出 处:《大理学院学报(综合版)》2015年第1期1-5,共5页Journal of Dali University
基 金:国家社科基金项目(12BZZ020)
摘 要:民国时期藏族与白族间的经济文化交流具有一定的特殊性。民国前中期交流的主要途径是贸易通商和马帮文化;抗日战争时期是藏族和白族间经济交往最多、文化碰撞和交流最频繁的时期;而民国后期建筑师和民族手工艺者充当了藏族和白族间经济文化交流的主要使者,通婚和民间宗教交流作为藏族和白族经济文化交流的非主流形式而存在。这一时期藏族和白族的经济发展不平衡,文化差异极大,但两个民族却能和谐相处,共同发展,这是中国族际政治和谐治理研究的一个重要内容。In the period of the Republic of China, economic and cultural exchanges between Tibetan and Bai were very special. In the early and mid period of the Republic of China, the main exchanging way was through trade and caravan. Anti-Japanese War period witnessed the highest frequency of economic exchange, cultural collision and communication between Tibetans and Bai. Architects and craftsmen played important roles in economic and cultural exchanges between Tibetan and Bai with intermarriage and exchange of folk religion as non-mainstream exchange forms in the late period of the Republic of China. Although economy in Tibetan and Bai regions developed unevenly with a huge culture gap during this period of time, both minority groups could live in harmony and work on mutual development, which is of great importance of the research of ethnic politics and the harmonious governance in China.
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