山地民族有“神”社区的建构与生态智慧——以贵州小丹江、苏丫卡两个苗族村寨为例  

Construction of Communities with Gods and Ecological Wisdom Among Mountain Minorities——A Case Study of Two Miao Villages of Xiaodanjiang and Suyaka in Guizhou Province

作　　者：蒙祥忠[1,2] 

机构地区：[1]中山大学人类学系 [2]贵州省社会科学院

出　　处：《广西民族大学学报（哲学社会科学版）》2015年第1期14-21,共8页JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION

基　　金：国家社会科学基金西部项目"西南少数民族传统森林管理知识的生态伦理学研究"(项目编号:13XMZ042);国家社会科学基金重点项目"人类学视角下现代中国公共记忆与民族认同研究"(项目编号:13AZD099)

摘　　要：山地民族万物关联的生态观体现在人与自然之间彼此向对方植入了自己的文化符号,使人与自然融为一个生命体。在这样的生态观的影响下,山地民族不断地向其所处的社区里布控着"神"的化身,使其社区极具神圣性,每一生命体和非生命体都成为人们的崇拜对象。结果是,在一个有"神"的社区里,其生态环境得到了很好的保护。这一传统思维给未来人类社会的可持续发展提供了诸多生存方式的选择。Man and nature embed respective cultural symbols into each oth- er and integrate into one. which reflects the ecological philosophy prevailing among mountain minorines that all things are related. Influenced by such a philosophy, these minorit{es keep placing Gods＇ incarnations to sanctify their communi- ties and the beings and non-beings are worshiped by people, so that the ecological environment turns out to be well protected in the communities with Gods. There-fore, this traditional way of thinking provides options of living style to the future man society in pursuit of the sustainable development.

关 键 词：山地民族 有“神”社区 生态智慧 

分 类 号：C912.4[经济管理]