论马克思的存在论革命及其社会理想  

Marxian Ontological Revolution and His Social Ideal

作　　者：刘文艺[1] 

机构地区：[1]暨南大学社科部,广东广州510632

出　　处：《武陵学刊》2014年第4期37-42,共6页Journal of Wuling

基　　金：国家哲学社会科学基金青年项目"网络社会国家凝聚力的变化与重构"(13CKS013);暨南大学青年项目"基于‘三重内蕴’的马克思社会理想研究"(13JNQN025)

摘　　要：一种思想往往有其基础上的哲学"存在论承诺",否则就会陷入飘忽的"无根"境地,马克思的社会理想也不例外。马克思的社会理想是通过对西方"传统存在论"的根本性革命而获得其存在论根基的。"传统存在论"是以抽象性、实体性为基本特征,与之相对,马克思的存在论思想则是实践论的、生存论的。马克思的存在论思想与其社会理想具有内在的耦合关系,具体表现为历史起点的一致性,历史过程的一致性,理论建构的一致性以及践行目标的一致性。A thought often have its basic ＂existential commitment＂in philosophy, otherwise it will be led to a groundless state. Marx＇s social ideal is not an exception, either. The existential grounding of his social ideal is derived from rejecting the western ＂traditional existentialism＂. Traditional existentialism is characterized by abstraction and substantiveness, while Marx＇s existential thought is of praxis and existentialism. There is something coincident between Marx＇s existential thoughts and his social ideal and it is specifically embodied by the consistence of the historical starting point, historical process, theoretical construction and practical goals of them.

关 键 词：马克思 传统存在论 存在论变革 实践生存论 社会理想 

分 类 号：B0-0[哲学宗教—马克思主义哲学]