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作 者:张永庆[1]
机构地区:[1]首都师范大学马克思主义教育学院
出 处:《首都师范大学学报(社会科学版)》2015年第1期53-60,共8页Journal of Capital Normal University:Social Science Edition
基 金:北京市教委项目"马克思交往理论的和谐观视域研究"(201110028010)
摘 要:作为历史唯物主义理论逻辑起点的现实的个人概念,与历史唯物主义整体逻辑演进相一致,存在着一条辩证发展的逻辑线索。考察其辩证发展的生成逻辑,可在理论上完整地把握现实的个人在交往形式中生产的总过程,即以主体间性逻辑为核心的现实的个人辩证法。资本主义社会是现实个人的一种交往形式,它以"物象化"与"人象化"方式颠倒地实现了人与物、人与人之间主体间性的始源性关系;共产主义则是对"物象化"与"人象化"进行再颠倒,追求现实的个人在人格关系意义上占有生产力和发展自由个性。从现实的个人辩证法出发,有助于深化对历史唯物主义的当代理解。As the logical starting point of historical materialism,the realistic individual concept also has a logic for its dialectical generation,which is consistent with the overall logic of the evolution of historical materialism. An examination of this dialectical generation process can help reveal the theoretical contour of the individual emergence in the general process of communication with the logic of intersubjectivity as its core.The capitalist society is a form of such communicative,where the primeval inter-subjective relationship between people and objects,people and people is reversed by way of "reification " and "people like ";communism reverses this relationship again by way of "reification"and "people like"in its attempt to endow realistic individuals with productivity and the ability to freely develop their individuality. Thus it's obvious that reviewing realistic individual dialectics can help deepen the understanding of historical materialism nowadays.
分 类 号:A811.21[哲学宗教—马克思主义哲学]
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