存在概念与安瑟伦的本体论证明  

Existence and Anselm's Ontological Argument

作　　者：丁璐[1] 

机构地区：[1]清华大学人文社科学院

出　　处：《哲学分析》2015年第1期74-84,共11页Philosophical Analysis

摘　　要：在一种新的语义构造之下,安瑟伦两个不同的本体论证明可以一并得到分析。通过对"存在"概念的分析安瑟伦所面临的两难处境被揭示出来:他不能在保有上帝区别于其他存在物的特殊性的同时不造成本体论层次上的混乱。尽管如此,本体论证明并非只具有认识论上的意义。安瑟伦所提供的是真正的本体论证明,即证明上帝在本体的意义上现实地存在。Anselm's two different ontological arguments can be analyzed at the same time under a new semantical structure. The dilemma that Anselm has to face has been revealed by the analysis of the concept of existence, that is, he will make a disorder between different ontological levels if he intends to retain the particularity that makes God differ from other things. After all we cannot argue that the significance of the ontological argument is only epistemological. Anselm had made two real ontological arguments which intended to prove that God actually exists ontologically.

关 键 词：安瑟伦 存在 本体论证明 认识论 

分 类 号：B016[哲学宗教—哲学理论]