儒家学说哲理化与江西文化关系的研究  

A Research on the Relationship between the Philosophized Confucianism and the Jiangxi Culture

作　　者：郑苏淮[1] 尚丹露[1] 

机构地区：[1]江西科技师范大学,江西南昌330038

出　　处：《地方文化研究》2014年第6期22-31,共10页Local Culture Research

基　　金：江西省高校2012年重大攻关项目"江西传统文化研究"的成果之一

摘　　要：儒家思想发展到宋代,完成了从注重字词的注疏到探求义理的转变。这个变化学术界称其为理学,又称道学。学派林立的宋代儒学思想中,以朱熹为代表的"理学"和以陆九渊为代表的"心学"两派,其活动区域主要是在江西及其周边地区。地处江西铅山的"鹅湖书院"成为两派首次正式思想争锋的擂台,对之后儒学的新发展尤其是促进了儒学的理论化、体系化和哲学化发展带来了历史性的重大意义。理学思想的产生与宋代社会生活有着极为密切的关系,而其在江西大地上完成历史性新形态,也与江西的文化有着特殊的关系。首先,北宋王朝制度建设标志着中国封建社会制度发展的成熟阶段。其次,宋代解决了唐代后期地方军事集团武装割据的问题。再次,江西大地包容性的文化形态,也是孕育朱熹、陆九渊思想的富饶土壤。第四,江西理性文化传统促成了儒家文化理性化的转向。Confucianism had transfromed from a focus on the word commentaries to exploring the moral principles till the Song Dynasty. Academics called this change as Neo-Confucianism, also known as Taoism. Among the great number of Song Confucianism Schools, there are Neo-Confucianism represented by Zhu Xi and Mind represented by Lu Jiuyuan, whose main activity areas are both in Jiangxi Province and its surrounding areas. ＂Ehu College＂ located in Jiangxi Yanshan became the ring when this two schools firstly turned out ideological factions, which brought historic significance to the new development of Confucianism in particular to promote the theoretical, systematic and philosophical development of Confucianism. The emergence of the Neo-Confucianism has a very close relationship to the social life in the Song, and its historic new form also has a special relationship to the culture of Jiangxi. Firstly, the construction of the Northern Song Dynasty system marks the mature stage of the development of China＇s feudal social system. Secondly, the local military groups armed separatist problem in the late Tang Dynasty had been solved in Song. Again, the inclusive cultural patterns in Jiangxi is the fertile soil to breed the thoughts of Zhu Xi and Lu Jiuyuan. Fourthly, the rational cultural traditions in Jiangxi contributed the rational shift of the Confucian culture.

关 键 词：儒家思想 体系化 理论化 宋代 江西 

分 类 号：G127[文化科学]