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作 者:段丽[1]
机构地区:[1]大理学院,云南大理671003
出 处:《大理学院学报(综合版)》2015年第3期48-52,共5页Journal of Dali University
基 金:大理学院青年教师科研基金资助项目(KYQN201436)
摘 要:《山海经》"宏诞迂夸,多奇怪俶傥之言""侈谈神怪,百无一真",是"古今记异之祖"与"古今语怪之祖",作为先秦文献中记载祯祥变怪物之最甚者,它对光怪陆离的神祗神格的叙述,通过兽形形象的变形得以呈现,可谓登峰造极,将原始初民朴拙的综合生命观念及虔诚的原始图腾信仰淋漓尽致地展现出来,成为变形叙事的一座高峰。纵览《山海经》,神祗神格的变形物象描摹可谓俯拾皆是,打造了无与伦比的变形神话叙事世界,其生成最大程度地借助了原始初民图腾崇拜的力量,通过天神、地祗、神兽神格的形象叙述,创造了俶诡怪诞、瑰丽旖旎的变形世界。依据人类与兽类变形的表现方式,《山海经》中的兽形形象变形叙事可凝炼为人兽嵌合型、兽兽嵌合型两种类型。Legends of Mountains and Seas, as a book gathering many Chinese ancient myths, is called "the ancestors of narrative wonders in ancient and modern" and "the ancestors of strange language in ancient and modern". It records the most kinds of monsters among other documents in pre-Qin period and it also narrates bizarre gods and divine power through metamorphosis, which fully shows the comprehensive life view of primitive people and their devout totem worship. Through portraying the shapeshifting of gods and creating a wonderful metamorphosis myths world, Legends of Mountains and Seas was describing the images of gods, goddess and mythical creatures, and constructing a magical and charming metamorphosis myths world, which greatly relies on the power of primitive people's totem worship. According to the narrative way of shapeshifting of human being and animals, the narrative type of animal metamorphosis in Legends of Mountains and Seas can be classified into two types: the human and animal totemic type, and the animal totemic type.
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