世界主义社会思潮的形成及其悖论  

Formation and Paradox of Social Trend of Cosmopolitanism

作　　者：汪煜[1] 朱平[2] 

机构地区：[1]蚌埠医学院思政部,安徽蚌埠233030 [2]安徽师范大学政治学院,安徽芜湖241003

出　　处：《南通大学学报（社会科学版）》2015年第2期38-42,共5页Journal of Nantong University:Social Sciences Edition

基　　金：安徽省哲学社会科学规划项目(AHSK11-12D201);安徽省高等学校省级质量工程项目(2013szxm048)

摘　　要：在世界主义构筑的复合型理论命题中,总会激荡起社会思潮的声浪,表现出西方理性主义哲学现代翻版形式。从调适人与社会之间的关系开始,世界主义的核心论题就遵循着经由西方哲学、宗教神学、法国启蒙运动以及德国古典哲学改造的理性主义的发展脉络,保留着康德哲学命题的传统质素,成为西方中心论的全新版本。西方理性主义的思维程式以及普世性话语的流变,使得世界主义进驻政治哲学、社会学乃至文学领域,具有浓厚的跨学科色彩。世界主义精心构筑的理论版图、对民族主义的逆袭、对大同思想的兼容,逐步串联起扩张的"路线图"。审慎对待世界主义并认识其本质,唯有从其内在结构矛盾和悖论形式上予以把握。The composite theoretical propositions proposed by cosmopolitanism have always been provoking social trend and presenting western rational philosophy in modern times. Starting from the intervening of the relationship between humans and society, the kernel proposition has been developed along with the reformed rationalism by western philosophy,religious theology, the French enlightenment and German classical philosophy, and has retained the traditional elements of Kantism. The thinking modes of western rationalism and transformation of universal discourses have introduced cosmopolitanism into political philosophy, sociology and even literature. The theoretical territory, counterattack and inclusiveness of great harmony of cosmopolitanism have paved the way for its extension.

关 键 词：世界主义 社会思潮 源起 内涵 悖论 

分 类 号：D09[政治法律—政治学]