简论元散曲与理学  

On The Yuan Sanqu and Neo-confucianism

作　　者：张文利[1] 

机构地区：[1]西北大学文学院,陕西西安710127

出　　处：《内蒙古大学学报（哲学社会科学版）》2015年第2期33-36,共4页Journal of Inner Mongolia University(Philosophy and Social Sciences)

基　　金：国家社科基金项目(项目批准号:09ZXW005);陕西省教育厅项目(项目批准号:09JK239)

摘　　要：从元散曲的作者构成、创作内容、创作风格和散曲批评诸方面来看,元散曲与理学都存在着悖离。这种情形的出现,与元代文人对散曲的认识有关,也是元代理学影响文学有限性的体现,同时亦是学界对这一论题置辞甚少的原因所在。With respect to the constitution of writers, the contents, style and criticism of Yuan Sanqu, Yuan Sanqu is very distant from the Neo-confucianism. This situation is relative to the perceptions of Yuan Sanqu which belong to the literati of Yuan Dynasty. It embodies the limitation of influences which the Neo-confucianism had on literary, and it is also the reason why the academe spoke little about it.

关 键 词：元散曲 理学 悖离 

分 类 号：I206.2[文学—中国文学]