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作 者:梁曼容[1]
机构地区:[1]东北师范大学历史文化学院,吉林长春130024
出 处:《内蒙古大学学报(哲学社会科学版)》2015年第2期71-77,共7页Journal of Inner Mongolia University(Philosophy and Social Sciences)
摘 要:"政治参与"是阿尔蒙德政治文化理论中的一个重要概念,用"政治文化"理论和"政治参与"的概念来讨论帝制体系下的明代宗藩具有可行性。明代宗藩政治参与的情况分为四个阶段:在洪武时期是"积极的参与者";建文到宣德时期其政治参与权逐步丧失;正统到万历时期呈现"臣民"和"村民"的状态;万历中后期,由于宗藩出仕政策的放开,宗藩在制度上重新获得了政治参与权。明代宗藩政治参与权的丧失和自我表达途径的堵塞,导致了宗藩中普遍的离异情感和无法控制的非常规性政治参与行为。Gabriel A. Almond's theory of political culture is feasible to investigate the imperial clan's political participation in Ming Dynasty. Imperial clan's political participation situation of Ming Dynasty is divided into four stages : ( 1 ) They were "active partic- ipant" in Hongwu period. (2)Their political participation rights gradually lost from Jianwen to Xuande. (3)They presented state of " subject" and the "villagers" from Zhengtong to Wanli. (4)Due to official policy enacted, they regained political participation rights in the mid and late period of Wanli. Because imperial clan lost the political participation, and self-expression way were blocked, the di- vorced emotion and the frequent unconventional political participation behavior oeeured.
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