神话历史:介于祠堂与神庙之间——秦晋两地扶苏“故事”的人类学考察  

The Mythistory Between Shrines and Temples——An Anthropological Survey of “Stories” about Ying Fusu in Shaanxi and Shanxi

作　　者：张玉[1] 

机构地区：[1]上海交通大学人文学院,上海200240

出　　处：《百色学院学报》2014年第6期7-11,共5页JOURNAL OF BAISE UNIVERSITY

摘　　要：在现代社会中,神话与历史是两个截然不同的学术概念。简言之,神话是有关"神的故事",是虚构的;而历史则是"人的故事",是真实发生过的。然而在早期历史或者是口传文化中,历史往往与神话交织在一起,这种历史也因此被称为"神话历史"。秦晋两地流传着一些关于秦太子扶苏的"故事",这些故事在顾及基本"史实"的情况下又大多带有将扶苏"神化"的色彩;而与故事想对应的供奉扶苏的建筑,也有两种不同的称呼:"扶苏祠"与"扶苏庙"。这种将历史人物"神化"或者说是"造神"的现象,往往又带有一定的目的——宣扬忠、孝等思想,进而为王权的统治服务。Mythology and history are two distinct academic concepts in modern society. To be brief,myths are fictional ＂stories about gods＂ ;while histories are real happenings of ＂stories about men＂. However,history and mythology are often intertwined together in the early histo- ry or oral culture. Thus this kind of history is called ＂mythistory＂. Most stories about Ying Fusu in Shaanxi and Shanxi take into account both the basic ＂historical facts＂ and colourism of ＂deifying＂ Fusu. And accordingly,the buildings for worshiping Fusu have two different names： ＂Fusu Shrines＂ and ＂Fusu Temples＂. Such a phenomenon of ＂deifying＂ historical figures often has a definite purpose,that is,to promote loyalty,filial piety and other ideas,and then to serve the royal rule.

关 键 词：神话历史 祠堂 神庙 忠孝 王权 

分 类 号：C958[社会学—民族学]