回汉杂居社区伊斯兰社会文化空间的构建——以滇中纳古镇为例  

The Construction of Islamic Social- Cultural Space in a Mixed Community of Hui and Han——the Case of Nagu,Yunnan Province

作　　者：薛熙明[1] 杨茜好 马创[3] 

机构地区：[1]西南民族大学旅游与历史文化学院 [2]华南师范大学地理科学学院文化产业与文化地理研究中心 [3]云南广播电视大学

出　　处：《民族学刊》2015年第1期71-79,117-120,共13页Journal of Ethnology

基　　金：国家自然科学基金项目"移民的宗教文化扩散;适应及认同--基于入滇回族的宗教地理研究"(项目编号:40961006);及"灾后重建视野下‘家’的空间生产与地方响应--以汶川震区为例"(项目编号:41371164);国家社科基金项目"边疆民族地区多元宗教关系和谐研究"(项目编号:12BZJ035)

摘　　要：散杂居民族地区是中国"大杂居,小聚居"民族分布格局的重要组成部分。既有的宗教地理研究关注于特定社会情境下族群或宗教团体间所发生的空间冲突和博弈,而缺乏对族际和谐交往过程中的宗教文化空间的研究。通过对滇中纳古镇一个回汉杂居社区的考察发现,不但在回族为主体的穆斯林群体内部可以形成稳定的伊斯兰社会文化空间,而且在回汉族际交往的过程中,这一社会文化空间也会得到进一步扩展,同时也形成了族际间和平共享公共空间的格局。历史时期的回族文化主体地位,当代回族经济实体的强大,以及回汉在宗教信仰上的相互尊重,都使得伊斯兰文化成为纳古社区的文化表征和化解族际之间文化隔阂的有效途径。The cuhural space of multi ethnic residential regions is always diverse and complicat- ed, and the conflicts and integration of multi cul- tures is the main driving force in the process of constructing cultural space. The structure of this kind of culture space is not always stable or un- changeable. On one hand, the nature of cultural space is that it will exhibit new changes following with a deepening of the degree of integration among various cultures, which in turn might play an ac- tive role on the self - renewal of the cultural space. On the other hand, the dramatic cultural conflict produced from cultural misunderstandings might split the former cultural space, especially if some of the ethnic religions or belief systems are misun- derstood. In this case, ethnic or religious conflicts will be unavoidable--and, this will further influ- ence the social stability of a multi - ethnic country or region. Hence, the research on the form and the mechanism for constructing the cultural space of a multi- ethnic residential community becomes very important. The religious social space formed from the re- ligious social phenomena in an ethnic enclave is very common. However, for a multi -ethnic com- munity, in addition to the religious social space formed within an ethnic group, could it also be formed during the process of ethnic communications？ Scholarly research has paid attention to Is- lamic cultural space, for example, its material ele- ments, including mosques or salab rooms, as well as its intangible elements, including weddings, fu- nerals, food taboos, costume, etc. All this re- search focuses on the internal aspects of the Hui ethnic group, but rarely involves the special con- struction that occum during the process of ethnic communications. In the context of the reality of multi- ethnic residence , in addition to the con- flict between the sacred and secular, the competi- tion between the religious organizations and the state hegemony, there are conflicts and struggles with regard to the religious cultura

关 键 词：伊斯兰文化 社会文化空间 杂居社区 宗教认同 族群关系 

分 类 号：C956[社会学—民族学]