新疆的诃利帝信仰——以《南海寄归内法传》和丹丹乌里克相关绘画的释读为中心  

Hariti Worship in Xinjiang——An Account of the Inner Law Sent Home from the South Sea and Paintings about Dandan Oilik

作　　者：李翎 

机构地区：[1]中国国家博物馆藏品保管一部,北京100006

出　　处：《新疆师范大学学报（哲学社会科学版）》2015年第3期90-98,共9页Journal of Xinjiang Normal University(Philosophy and Social Sciences)

基　　金：国家社科基金西部项目"敦煌佛教社会史研究"(12XZJ002)的阶段性成果

摘　　要：新疆地区的诃利帝信仰直接传承于犍陀罗地区,其图像样式和供养方式都与之相关。文本通过对新疆地区诃利帝信仰的研究,发现以前被人们忽视的义净著《南海寄归内法传》中描述的诃利帝供奉方式事实上原本是属于新疆于阗、龟兹地区的,同时讨论了丹丹乌里克所出相关绘画中抱小儿像者与诃利帝的关系,进一步说明新疆地区诃利帝信仰曾经盛极一时。Hariti worship in Xinjiang has been inherited from Gandhara region,whose image pattern and donor way are related to that.The essay writer based on research in Hariti worship in Xinjiang has found that way of worshiping Hariti described in An Account of the Inner Law Sent Home from the South Sea written By I Tsing once neglected once upon time originated from Khotan and Qiuci Prefectures in Xinjiang and discussed relations between child-holding image andHariti in relevant paintings by Dandan Oilik. It is further indicated that Hariti worship in Xinjiang was once prevalent.

关 键 词：丝路文化 《寄归传》 西方 诃利帝 祆神 

分 类 号：K87[历史地理—考古学及博物馆学]