宗祠的现代转型——以常山彤弓山村为例  

Modern Transition of Ancestral Hall:Taking the Tonggong Village of Changshan County for Example

作　　者：黄丽坤[1] 贺勇[1] 

机构地区：[1]浙江大学建筑工程学院

出　　处：《华中建筑》2015年第5期140-143,共4页Huazhong Architecture

基　　金：国家自然科学基金"基于村民主体视角下的江浙地区乡村建造模式研究"资助项目(编号:51178410)

摘　　要：宗祠及其宗族文化以几种不同的模式存活在中国现代乡村中,这反映了村民面对现代化生活的冲击,存在迫切的文化认同的内在诉求,同时也说明了宗族文化的顽强生命力。宗祠和宗族文化在现代乡村的发展和转型需要具备活动习俗、建筑空间和谱牒文化1都相对得到保留和延续的基础条件,以彤弓山村的徐氏宗祠修复为例,探讨了宗祠空间修复和宗族文化复兴的相关性,并提出改造和复原的两种模式,对相关村落协调发展和社会效益进行探讨,供村民自主选择,以此说明村落的现代发展和宗祠的转型更需要寻求内在动力,避免急功近利的模式。Ancestral halls and clan culture are survived in Chinese modern villages in several different modes. Their existence reflects the villagers＇appeals of cultural identity. It also shows the vitality of clan culture. The modern transition of ancestral hall and clan culture requires preservation and continuation of custom, ancestral hall and genealogy. Restoration of Xu Ancestral Hall was taken as example to explore the correlation of restoration work and cultural renaissance. Two modes were presented for reference, which required cooperation of the whole village and might bring social benefit. The modern development of village and transition of ancestral hall should look for inner motivation but no quick buck.

关 键 词：乡村 宗祠 文化 转型 

分 类 号：TU251[建筑科学—建筑设计及理论]