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作 者:徐百军[1]
机构地区:[1]山东大学政治学与公共管理学院,山东济南250100
出 处:《华中科技大学学报(社会科学版)》2015年第3期38-45,共8页Journal of Huazhong University of Science and Technology(Social Science Edition)
基 金:国家社会科学基金青年项目(14CZZ011);国家社会科学基金重大项目(12&ZD058);中国博士后科学基金项目(2014M561897);曲阜师范大学博士科研启动资金资助项目(BSQD20130162)
摘 要:在中国传统中存在着诸多社会治理理念,随着政治语境的变迁,它们都面临着现代转型问题,中国传统义利观则是其中最为重要的一个。对于中国传统义利观的现代转型问题,生活在19世纪末20世纪初的康有为和严复曾进行过积极的理论思考,这种思考充分体现在他们各自对于求富规划的建构当中。通过分析康有为和严复的求富规划,我们认识到他们对中国传统义利观进行了颠覆性处理,不过他们两人在对待重商主义问题上却都持有一种支持-反对的摇摆立场,充满着浓浓的暧昧情味。遵循康有为和严复对中国传统义利观的现代转型逻辑,我们对19世纪末20世纪初这一时期思想转型的机制、特征和不足有了一个更为真切的客观认知。基于这种客观认知,我们能够取长补短,进而有助于提升当前中国社会治理质量。实际上,康有为和严复以中国传统义利观的现代转型思考为节点,展现了一幅中国传统社会治理理念的现代转型图像。There are many ideas of social governance in Chinese tradition, which all face the problem of modern transformation along with the change of political context.The Chinese traditional view on righteousness and profit is one of the most important.Kang Youwei and Yan Fu who lived in the transformational times of late nineteenth Century and early twentieth Century had made a positive theoretical thinking about it.This kind of thinking is fully embodied in their construction of seeking wealth planning.Through analysis, we rec-ognize that they had handled subversively Chinese traditional view on righteousness and profit.But they both hold a support-against swing stance, full of thick ambiguous touch.Following the logic of modern transforma-tion of Kang Youwei and Yan Fu, we can get a more accurate and objective cognition about the mechanism, characteristics and shortcomings of thought transformation in late nineteenth Century and early twentieth Centu-ry .Based on this objective cognition, we can learn from each other to upgrade the current China social govern-ance quality.This is a very valuable thought heritage as gift to us.In fact, Kang Youwei and Yan Fu who had taken the thinking about modern transformation of Chinese traditional view on righteousness and profit as a node showed a modern transformational image of Chinese traditional social governance concepts to us.
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