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作 者:袁洪权[1]
机构地区:[1]西南科技大学文学与艺术学院,四川绵阳621010
出 处:《重庆师范大学学报(哲学社会科学版)》2015年第2期63-70,共8页Journal of Chongqing Normal University Edition of Social Siences
基 金:教育部人文社会科学青年项目<人民共和国初期文艺界的"内部清理">(11YJC751112);西南科技大学博士基金项目<新中国初期"文艺界"研究>(10zx7150);西南科技大学学繁荣哲学社会科学计划项目<四;五十年代中国的文化;传媒与社会>(13SXT016)的阶段性成果
摘 要:1948年5月,茅盾和沈从文同时写文章表达对"五四"新文化运动的评价。仔细阅读中,我们发现:茅盾和沈从文这种评价是他们不同的"五四"想象。茅盾侧重文艺工作者的任务和五四的政治意义,显示出"毛文体""毛话语"对茅盾的潜在影响;沈从文侧重五四精神与文运的重建、五四学人与新北大人的思想探索,显示出作为思想者的沈从文的独特思考。两种不同的"五四"想象,导致他们的思想分野。1948年,是他们这种"五四"想象的最后展现。At the same time, Mao Dun and Shen Congwen wrote articles to express evaluation to the New Culture Movement of May 4th. In the course of carefully reading, we found that: the evaluation of Mao Dun and Shen Congwen was different from the May 4th Imagine. Mao Dun focused on the writer' s task and the po- litical significance of May 4th, showing the potential impact of "Chairman Mao' s style", "Mao discourse" to Mao Dun; Shen Congwen focused on the spirit and text of May 4th to the reconstruction of transportation, new Beijing University scholars who explored the idea, showed that Shen Congwen' s unique thinking as a thinking person' s. Two different kinds of May 4th imagine, resulted from the difference between their thoughts. And in 1948 was their final showing of May 4th imagine.
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