清代早期西藏的政教合一制  

Theocratic System in the Early Qing Dynasty in Tibet

作　　者：戴发旺 

机构地区：[1]青海人民出版社,青海西宁810001

出　　处：《青海师范大学学报（哲学社会科学版）》2015年第2期93-96,共4页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

摘　　要：清代西藏的政教合一制度是历史上政教合一制的延续和发展,这一进程伴随着清朝早期康雍乾三朝对西藏施政的不断探索而展开。到乾隆朝《酌定西藏善后章程》十三条、《钦定藏内善后章程》二十九条的相继出台,西藏的政教合一制实现了法制化,这一制度也达到了最完备的形态。Theocratic system in the Qing in Tibet is the continuation and development in history of the politics and religion system, This process is accompanied by the early Qing dynasty while the expansion to continuously explore Tibet＇s rule in the period of kang Yongqian three dynasty. In Qianlong period, ＂the discretion of the aftermath of the constitution for Tibet＂ thirteen articles and ＂the aftermath of the consti- tution governing for Tibet＂ twenty--nine articles were worked out, Theocratic system in Tibet was realize the legalization at the same time where the most perfect.

关 键 词：清代 西藏 政教合一制度 

分 类 号：K249[历史地理—历史学]