对《天山》(1956-1961)折射的民族关系的意识形态分析  

Analysis of Ideology of Ethnic Relationship Reflected from the Journal “Tianshan Summit”(1956-1961)

作　　者：成湘丽[1] 

机构地区：[1]新疆大学人文学院,新疆乌鲁木齐830046

出　　处：《乌鲁木齐职业大学学报》2015年第1期43-46,67,共5页Journal of Urumqi Vocational University

基　　金：教育部人文社会科学研究青年基金项目<基于文化认同视角的新疆当代文学中民族民间文化资源的转换研究>(11YJC751013);新疆大学2014年度大学生创新训练计划项目<当代游记中的新疆形象研究>(XJU-SRT-14022)

摘　　要：受解放初政治形势、历史任务和特殊文艺政策影响,新疆当代最重要的文学期刊《天山》从创办伊始,就一直侧重于刊发与新疆少数民族相关的作品。汉族作家展现少数民族生活、不同民族作品互译、广泛整理译介少数民族民间文学、各民族作家相互合作在当时蔚然成风。同时,《天山》还坚持不懈地与各种地方民族主义做着斗争。在文学创作领域,既有以王玉胡的革命历史叙述为代表的一些优秀之作,也有很多作品还存在着模式化和理念化等问题。Influenced by the political situation, historic mission and special literary and artistic policy, the most important modern journal ＂Tianshan Summit＂ had long emphasized on publishing articles about ethnic groups in Xinjiang since the journal started its first publication. There were many articles in the journal revealing the ethnic lives by writers of the Han nationality and others included inter-translation of different ethnic articles, which brought the cooperation of different ethnic writers into a general trend. The journal also published articles which were to fight against various local nationalism. In the field of literary creation, the journal published some excellent articles but some other mediocre ones at the same time.

关 键 词：《天山》 民族政策 民族关系 模式化 

分 类 号：I206.7[文学—中国文学]