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作 者:王炳江[1]
机构地区:[1]贵州民族大学水书文化研究院,贵州贵阳550025
出 处:《广西民族师范学院学报》2015年第2期19-22,共4页
基 金:国家民委2014年度课题<水书与水族民俗关系研究>(2014QNZ007);贵州民族大学科研院(所);基地(中心)基金资助项目(校科KYJG﹝2014﹞23号)阶段性成果
摘 要:水书是水族先民创造的一种类似于甲骨文和金文的古老文字符号。水书启蒙拜师祝词存在于拜师仪式之中,作为一种无文字的口头特殊符号,它的叙事功能达到了人与神沟通思想的效果,也传达了水族人民美好的愿望。拜师祝词是水族人民优秀的文化遗产,但也正因为它的口头性使得其传承状况堪忧。文章从拜师祝词的生境状况和传承现状出发,分析如何在当下更好地保护与传承水书启蒙拜师祝词。The Sui Book is a similar writing symbol to the oracle and Jin ancient ones created by Sui people's ancestors. Its enlightenment apprentice speech, as non-literal verbal special symbols, is produced in the ceremony of apprenticing; its narrative function is to achieve the effect of the communication between man and God; it also conveys the Sui people's good wishes. The enlightenment apprentice speech is the Sui people's outstanding cultural heritage, but the fact is that is oral character makes the bad condition of inheritance. This paper tries to set out from the habitat conditions and the current situation of the inheritance of the apprentice speech, to analyze how to present a better protection and inheritance of the Sui Books enlightenment apprentice speech.
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