黄道周文学思想引论  

An Introduction of Huang Daozhou's Literary Thought

作　　者：郑晨寅[1] 

机构地区：[1]漳州城市职业学院黄道周研究所,福建漳州363000

出　　处：《闽南师范大学学报（哲学社会科学版）》2015年第1期12-20,共9页Journal of Minnan Normal University:Philosophy and Social Sciences

摘　　要：黄道周受其父影响,立志于圣贤之学,故有"道重于文"之思想。他针对明代八股取士之流弊,提倡"以六经为文章",试图援六经入时文,以消解心学、俗学的危害,与张溥等人一起影响了当时的复古主义文风。他提出参合正变、兼重才学的诗学观,发展了《诗经》"风雅正变"说。黄道周精通天文地理、以《易》治历的学术路向,使得他在对文学兴衰、特别是对《诗经》的解读上别具一格。Influenced by his father, Huang Daozhou devoted himself to acquiring the wisdom of sages and had a thought that ＂ Morality is superior to literature＂. Against the policy of selecting scholars for public offiee by 8-legged essays in the Ming Dynasty, he advocated the policy by ＂Liu Jing＂, trying to eliminate the harm of Xin Xue and Su Xue. He, together with Zhang Pu, affected the literary style restoring ancient ways. He put forward a poetic viewpoint laying stress to positive transformation and talents and developed the idea of positive transformation owing to eleganee in The Book of Songs. Huang Daozhou, proficient in astronomy and geography, took ＂Yi Jing＂ as his academic direction, whieh enabled him to have a unique style in interpreting the rise and fall of literature, especially in the interpretation of The Book of Songs.

关 键 词：黄道周 文学思想 制义 六经 风雅正变 

分 类 号：I206[文学—中国文学]