武术拳种地域交流的方式、动因及阻隔机制——基于甘肃武术拳种的实地考察  被引量:6

Mode,Motivation and Barrier in Communication between Different Wushu Quanfa Styles——Field Work of Wushu Quan Styles in Gansu Province

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作  者:张胜利[1] 郭志禹[2] 

机构地区:[1]上海电力学院体育部,上海200090 [2]上海体育学院武术学院,上海200438

出  处:《武汉体育学院学报》2015年第5期76-81,共6页Journal of Wuhan Sports University

基  金:国家社会科学基金项目(09BTY037)

摘  要:运用文献资料、专家访谈、田野调查、历史地理学等方法,对甘肃地域内武术拳种交流方式、动因及阻碍机制进行研究。研究认为:军旅武艺与民间武术的互动、商贸与职业授武、躲避中原战乱、现代工业移民等方式将外来拳种带入甘肃。融合创新是拳种生命力所在,作为外来武术代表的通备拳是地域融合的产物,与本土棍术融合形成的通备鞭杆是融合创新的典范,这提示武术发展要走出地域,超越地域。自然地理的绝缘和保守思想的封闭以及民族宗教的隔阂是阻碍甘肃武术交流的主要因素,造成了八门拳界限分明的"内场""外场"之分,天启棍传承的"双轨"现象和壳子棍传承发展的"孤岛"现象。The mode, motivation and barrier in communication between Wushu Ouanfa styles in Gansu Province showed that more Quanfa styles were introduced into Gansu through communication between military Wushu and folk Wushu, between business and professional Wushu, through the fleeing from the Central Plains War, and through the modern industrial immigration. The vitality of Wushu Quafan styles lie in the reform and innovation. Tongbei Quan was a typical boxing style as an integration of both the local and other boxing styles. Tongbei cudgel play is a good example of innovation of the local cudgel play and Tongbei boxing, However, the geographical features of Gansu province, the self-enclosed conservative ideas, and the different religious beliefs has greatly limited the development of Wushu communication in Gansu. Bamenquan, Tianqi Stick and Kezi Stick are all faced with problems. To solve the problems, the development of Wushu should be based on the local characteristics and go beyond that.

关 键 词:武术拳种 地域交流 方式 动因 阻碍机制 甘肃 

分 类 号:G852[文化科学—民族体育]

 

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