鲁迅小说的“特异”修辞  

The Distinctive Rhetoric in the Novels by LU Xun

作　　者：王丽[1] 许祖华[2] 

机构地区：[1]湖北第二师范学院图书馆,湖北武汉430205 [2]华中师范大学文学院,湖北武汉430079

出　　处：《湖北大学学报（哲学社会科学版）》2015年第3期38-45,149,共8页Journal of Hubei University(Philosophy and Social Science)

基　　金：教育部社会科学规划资助项目:13YJA751056

摘　　要：鲁迅在自己的一系列文学创作中,对以儒家为代表的正统的圣贤之道展开过尖锐的批判,其中,儒家所倡导的仁义道德在内的礼教观念及所谓"王道"理想,又是鲁迅批判的重点。鲁迅小说的"特异"修辞,特别是那些直接表现鲁迅反正统的圣贤之道意识的小说中的"特异"修辞,与鲁迅反正统的圣贤之道的意识目的密切相关,或者说,正是这些意识目的内在地制约并支撑了鲁迅小说的修辞,尤其是那些具有特殊规范的修辞。从最鲜明地包含了反儒家文化的鲁迅小说入手来分析鲁迅小说特异性的修辞效果及这种修辞效果的艺术神采,不仅对全面透视鲁迅小说特异性修辞具有代表性,而且也能帮助我们更好地认识这些小说本身的思想特点与艺术成就。In a series of literary writings,Lu Xun has severely criticized the ancient sages' ideas represented by Confucianism. His criticism focused on such views as justice and morality,ethics and the so-called benevolence. The distinctive rhetoric in his novels,especially the rhetoric manifesting his anti-Confucius awareness,is closely related to his purpose and awareness of antiConfucianism. In other words,it is the purpose and awareness that govern and bolster his rhetoric,particularly those normative rhetoric styles in his novel. The study of his distinctive rhetoric and his anti- Confucius cultures is conducive to the understanding of his literary achievements as well as to the analysis of the typicality of the distinctive rhetoric in his novels.

关 键 词：鲁迅小说 反儒家学说 “特异”修辞 

分 类 号：I210.6[文学—中国文学]