清初岭南佛门的清规戒律与禅宗中兴——佛教戒律与道风建设初探  

Taboos and Commandments and the Revival of Dhyana Sect of Buddhism in Lingnan in the Early Qing Dynasty——An Analysis on the Establishment of Discipline and Buddhist Ethics

作　　者：李福标[1] 兰甲云[2] 

机构地区：[1]中山大学图书馆,广东广州510275 [2]湖南大学岳麓学院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2015年第3期44-50,共7页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金重大项目"中国古代礼学文献整理与研究"子项目:方外礼学文献整理与研究(13ZD058);国家社科基金重点项目:传统礼制及其现代价值(12AZD077)

摘　　要：明末清初岭南禅宗迎来了自唐以来的第二个发展高潮。海云系和鼎湖系高僧为整顿僧团、团结信众,大力提倡戒律,用以振兴禅门。《天然和尚同住训略》、道丘《僧约十章》、弘赞《同住警策》等清规及释弘赞、今释等的戒律学为岭南佛教的发展提供了制度与理论的支持,并最有实绩,影响最大,不但提升了岭南新寺院的品质和知名度,且使岭南居士佛教大兴。During the late Ming and early Qing period, Dhyana sect in Lingnan experienced its seconddevelopment apex since Tang Dynasty. For the rectification and unity of the monastic community, eminentmonks from sects of Haiyun and Dinghu strongly advocated Buddhist commandments to realize the pros-perity of Dhyana. Buddhist disciplines like Chummage Convention From Monk Tianran , Ten Chapters onCommon Agreement of Monks from Daoqiu, The Alert of Chummage from Hongzan, as well as MonkHongzan, Jinshi and many other commandments, have provided with institutional and academic supportsfor the development of Buddhism in Lingnan, which is of great efficiency and effect. By stressing a seriesof regulations, not only the quality and the fame of new monasteries in Lingnan have been extremely en-hanced, but also Intellect Buddhism here has stepped into a flourishing age.

关 键 词：明末清初 鼎湖系 海云系 清规 戒律 

分 类 号：G256[文化科学—图书馆学]