西部民族地区环境犯罪的文化学审视  

Culturology in Vestigation to Environmental Crime in Western Ethnic Area

作　　者：武向朋[1,2] 

机构地区：[1]中南财经政法大学刑事司法学院,湖北武汉430000 [2]信阳师范学院政法学院,河南信阳464000

出　　处：《贵州民族研究》2015年第5期27-30,共4页Guizhou Ethnic Studies

基　　金：国家社科基金重点课题"现代风险的治理与非传统安全的刑法保障"(13A FX 011);2014年中南财经政法大学博士研究生创新课题"风险社会视野下生态安全的刑法保障"(2014B1803)的阶段性成果

摘　　要：后现代主义对环境与文化关系的反思以及西方新兴的绿色文化犯罪学研究方法促使我们考虑文化因素对于环境犯罪频发的西部民族地区的重要意义。西部民族地区有丰富的传统生态文化,但在现代化以及西部大开发的进程中,传统生态文化出现了日益弱化的趋势。通过利用民族地区图腾崇拜处罚虐待动物行为、借助文化传媒传承民族生态文化及建构民族地区环境犯罪问题、构建绿色消费文化预防环境犯罪、民族习惯法与刑事制定法冲突的文化调适等措施预防环境犯罪。We should consider the significance of culture in Western Ethnic Area, because of reflection on the relationship between environment and culture from the view of postmodernism, along with research method of green-cultural criminology emerging in western countries.There is rich traditional ecological culture in Western Ethnic Area, but now it is in the increasingly weakening trend because of the western development process.We can promote the positive factors of the traditional ecological culture to prevent environmental crime, for example, use totemism to punish animal abuse, use media to inherit traditional ecological culture and construct the problem of environmental crime, use green consumption culture to prevent environmental crime, use culture to adjust the conflict between ethnic customary law and criminal law.

关 键 词：后现代 西部民族地区 环境犯罪 文化学 

分 类 号：D914.399[政治法律—刑法学]