傣族“竜林”文化原生态考量  

On the Original Ecology of Dai “Long Forest” Culture

作　　者：阎莉[1] 王燕[1] 

机构地区：[1]南京农业大学思政部,江苏南京210095

出　　处：《贵州民族研究》2015年第5期45-48,共4页Guizhou Ethnic Studies

基　　金：国家社科基金"傣族‘竜林’文化的原生态特性及其生态价值研究"(项目编号:12BZX 025);国家社科基金重点项目"科学实践哲学与地方性知识研究"(项目编号13A ZD 026);科技部973专项课题"不同文明的生物多样性智慧与病虫害可持续控制研究"(项目编号:2006CB100203﹚阶段性成果之一

摘　　要：傣族"竜林"文化源远流长,是该民族最为古老的文化之一。傣族"竜林"文化是傣族人在适应自然生态条件下创造的文化形态,涵盖了原生态文化所显示的自然性、自发性、民间性、独特性与传承性特征。傣族"竜林"文化是在原始宗教文化的背景下成为原生态,是原始宗教神灵观念与农耕文化现实需要的结合体,其特性体现为以有形的森林形态蕴涵祖先神灵崇拜的文化特质。傣族人将"竜林"确立为他们的寨神勐神灵魂居住的场所之后,进一步借用敬拜仪式促使观念意义上的"竜林"成为同人们生活相联系的文化事项,从而使"竜林"文化的原生态特性在具体应用中展示出来。Dai ＂Long Forest＂ Culture has a long history, which is one of the oldest cultures in the nation. Dai ＂Long Forest＂ Culture is the culture in the form which the Dai people adapt to the natural ecological conditions created by the cover of the original ecology of natural and cultural shows, spontaneous, folk, uniqueness and heritage features. Dai ＂Long Forest＂ Culture became the original ecosystem in the original religious and cultural backgrounds. It is the original concept and farming culture of religious deities combination of practical needs, and its characteristics are showed in a tangible form implication of ancestral spirits cultural traits of worshiping forest. After the Dai people establish ＂Long Forest＂ as the place of residence for their god＇s souls, they prompt ＂Long Forest＂ associating with people＇s lives as cultural events by worshiping ceremony, and show the original ecology of ＂Long Forest＂ in the specific application.

关 键 词：傣族 “竜林”文化 原生态 

分 类 号：C958.53[社会学—民族学]