论田兆元的社会神话学思想  

On Tian Zhaoyuan's Thought of Social Mythology

作　　者：刘慧[1] 

机构地区：[1]华东师范大学社会发展学院,上海200241

出　　处：《长江大学学报（社会科学版）》2015年第4期7-10,35,共5页Journal of Yangtze University（Social Sciences Edition）

基　　金：国家社科基金项目(06BZW068)

摘　　要：中国神话研究在中国走过了百年的历程,对于中国神话的相关研究,已有一大批有成就的研究者及诸多成型的学术思想。田兆元先生作为当代神话学研究领域的重要人物,其学术思想从早期的神话史研究,到近年来对神话研究路径的探讨,均深刻表达了对民族国家认同、社会精神建构等现实话题的整体观照。因此,其思想可定位为社会神话学思想。田兆元的社会神话学思想主要经历了两个阶段:一是早期关于神话史的书写与解读,二是对当代神话学研究的三结构论即神话研究的民俗学路径的探讨。其社会神话学思想尤其具有开创性与继承性,在神话学、民俗学研究史上具有重要的里程碑意义。Chinese mythology research experienced a history of 100 years,which formed a large number of research achievements and many academic thoughts. Mr. Tian Zhaoyuan as an important figure in the field of contemporary mythology research whose academic thought from the early history of myth research to the path of myth research in recent years, which profoundly express the overall view of social reality topics,such as national identity and social spiritual construction.Therefore, His thoughts can be defined as the social thought of Mythology.Tian Zhaoyuan＇s social thought of mythology mainly experienced two stages： The one is the early writing and interpretation on the myth of history, the other is the study of the three structure of contemporary mythology.That is discussion on folklore path on the study of myth.The thought of social mythology with creativity and inheritance particularly has important significance of milepost in the study of mythology and folklore.

关 键 词：社会神话学 神话史 语言叙事 物象叙事 仪式行为 

分 类 号：B932[哲学宗教—宗教学]