谶纬与钟嵘诗论  

The Relationship between Poetic Theories of Chen Wei and Zhong Rong

作　　者：王承斌[1] 

机构地区：[1]许昌学院文学与传媒学院,河南许昌461000

出　　处：《许昌学院学报》2015年第3期25-28,共4页Journal of Xuchang University

摘　　要：谶纬在东汉盛行一时,魏晋南北朝时仍有相当的势力。纬书中包含的奇特的想象、丰富的辞藻等,对文学创作产生了巨大影响。不仅如此,谶纬还对后世文学理论影响甚大,钟嵘的诗学理论在很大程度上受到了谶纬影响:在诗的起源方面,他的"物感说"不同于传统的讽谏教化论,而是在纬书"物感说"的基础上发展起来的;在对诗歌地位、作用的认识上,钟嵘弱化了传统诗论强调的教化作用,将诗与自然万物联系,从诗在天地万物中所处的地位上论其作用,带有一定程度的天人感应色彩;在诗歌抒发情感方面,钟嵘表现出与传统诗论更大的不同,很重视与"志"、教化无关的怨情,这是对纬书"诗含五际六情"、强调诗歌抒发情感的进一步发展。Chen Wei was prevalent in the Eastern I-Ian Dynasty, and still popular in Wei and Jin Dynasty. The strange imagination and rich rhetoric in Chen Wei~ writings have a tremendous impact on the literary creation. At that time, many literary theorists noticed the fact and pointed it out. Chen Wei also has important influence on the literary theory. Zhong Rong~ poetic theory was largely affected by it, for example, about the origin of the po- em, Zhong Rong~ poetic theory, the Wu Gan Shuo, developed from Chen Wei^s. On the understanding of the poetic status and role, Zhong Rong weakened its education role ; instead he contacted poetry with the natural world and commented on poetic role from its status in the natural world. Zhong Rong also paid great attention to the resentment irrelevant to traditional moralizing. He further developed Chen Wei~ theory emphasizing poetry e- motion which is greatly different from traditional poetic theory.

关 键 词：谶纬 钟嵘 诗学思想 

分 类 号：I206[文学—中国文学]