20世纪80年代的“新启蒙”与黎澍  

The New Enlightment in 1980s and Li Shu

作　　者：王学典[1] 

机构地区：[1]山东大学历史文化学院,山东济南250100

出　　处：《文史哲》2002年第2期70-79,共10页Literature,History,and Philosophy

摘　　要：黎澍基本上是一个处在“体制”与民间夹缝中的思想家。他与“体制”的那种“入不深出不远离不开”的关系，使得他的思想在上世纪９０年代遭到所谓“左”与“右”两种思潮的拒绝。黎澍遭到“左”的拒绝，是因为他对以“革命”本身为目的的“革命意识形态”的反省与审查。而黎澍在９０年代的被拒绝，主要是因为他的“激进主义”和“反传统”的“新启蒙”立场。几乎无条件无限制地欢迎“现代”而鄙弃“传统”，是黎澍等“新启蒙主义”者的基本倾向。今天看来，“新启蒙”思潮的确“为整个国家的改革实践提供了意识形态的基础”，但思想理论上的“新启蒙”时代毕竟又已经过去，而且，“新启蒙主义”的思想理论也暴露出种种局限。关键词：传统；新启蒙；革命意识形态；Basically,Li Shu is a thinker living in the narrow crack between the in-System and the out-of-System.Since he stood neither closely nor loof form the System,his thoughts are rejected by both the so-called 'right' and 'left' ideological trends in the 1990s.The 'left' reject him for his introspection and examination into the revolutionary ideology aimed with the revolution itself,while the 1990s reject him for his 'new enlightme nt' marked with 'radicalism' and 'anti-tradition'.The 'new nlightment',with Li Shu as its main representative,speak highly of the 'modern' while disdaining the 'tradition' almost unconditionally.Because of this and other limitations in its ideological theory,although the 'new enlightment' presented an ideology for the reform practice,the 'new englightment ' age has been passed away after all.

关 键 词：传统 新启蒙 革命意识形态 文化保守主义 

分 类 号：C092[社会学]