论消解哲学自恰性困境的基本路向——从结构的与历史的文化理性整合维度看  

The Structural and Historical Integration of Cultural Reasons——The Fundamental Approach to the Dissolving of the Puzzle of the Self-properness of Philosophy

作　　者：韩彩英[1] 

机构地区：[1]山西大学外国语学院,山西太原030006

出　　处：《中北大学学报（社会科学版）》2015年第3期1-6,共6页Journal of North University of China：Social Science Edition

基　　金：教育部人文社会科学研究规划基金项目:关于西方科学文化之渊源与嬗变的历史梳理和哲学考察(12YJA720000)

摘　　要：当代哲学自恰性困境的实质在于其在本体论预设上的论域收缩,在理论建构上的绝对标榜和在理性建构上的片面关注。由哲学理性的分化与"塌缩"演化而来的西方当代主流哲学理性呈现出了不容回避的局限性和不良后果。要想恢复哲学在人类全部文化上("真"、"善"、"美"价值内涵兼备)的整体智慧建构,就只能将哲学的思想理论取向归结到"结构"与"历史"这两个基本路向相联接或者相整合的路线上。这种整合是一个关于人类文化理性整体重构的路向,既是一种大文化视域路向,又是一种文化辩证法路向。这就需要建立一种"人"的文化存在论域之"智慧"形态上的学理机制。因为哲学的自恰性就在于它是否能够有效地消解人类诸文化形态之间的观念冲突,是否能够促进诸文化之间的融通和人类文化的进步。The essence of the puzzle of the properness of contemporary philosophy lies in the shrinkage of the domain of discourse in its ontological presupposition,the absolute parading in its theoretical construction,and the one-sided concern in its rational construction.The mainstream contemporary Western philosophical reason derived from the differentiation and collapse of philosophical reasons presents unavoidable limitations and bad consequences.To restore the inherent holistic wisdom construction of philosophy,we can only place the theoretical orientation of philosophy to the way in which the structural and the historical approaches couple or integrate with each other.This integration is an approach to the holistic reconstruction of human cultural reasons.So it is necessary for us to establish an academic mechanism concerning the scope of man＇s cultural existence because the self-properness of philosophy lies in whether it can effectively dissolve the notional conflicts between various cultures of human being and whether it can promote the comprehension between cultures and the progress of human culture.

关 键 词：哲学 自恰性困境 消解 文化理性 整合维度 路向 

分 类 号：N02[自然科学总论—科学技术哲学]