儒道融合与宋代文论的理论自觉  

The Integration of Confucianism and Taoism and Theoretical Consciousness of Literary Theory in the Ming Dynasty

作　　者：温婷婷[1] 张恩普[1] 

机构地区：[1]东北师范大学文学院,吉林长春130024

出　　处：《西北师大学报（社会科学版）》2015年第4期22-27,共6页Journal of Northwest Normal University(Social Sciences)

基　　金：吉林省社会科学基金项目(2011B076)

摘　　要：宋代儒、道融合的基本思想形态是儒强道弱。宋代主要的哲学思想是"理学","理学"并不完全是儒家的思想体系,而是兼容儒、道、释思想的伦理本体论思想体系,因此,其呈现出明显的儒强道弱的倾向。这种儒强道弱的思想形态对宋代士人,包括文论家的个体独立意识产生了极大的影响,同时也明显地影响到宋代文论的理论自觉。The integration pattern of Confucianism and Taoism in the Song dynasty is that strong Confucianism and weak Taoism . The major thought in the Song dynasty is “Li” theory , which did not totally belongs to Confucianism , and it is the thought system of combing Confucianism , Taoism and Buddhism . However , the “Li” theory shows strong Confucianism orientation . This thought pattern greatly influenced the individual independent consciousness of the scholars and literary theoreticians in the Song dynasty . Meanwhile , it also affected the theoretical consciousness of literary theory in the Song dynasty .

关 键 词：儒道融合 宋代文论 理论自觉 

分 类 号：I206.2[文学—中国文学]