北宋仁宗朝的太学及其学风、文风  

On Taixue and Its Study Style and Writing Style in the Period of Empire Song Renzong

作　　者：牛思仁[1] 

机构地区：[1]兰州大学文学院,甘肃兰州730000

出　　处：《西北师大学报（社会科学版）》2015年第4期33-40,共8页Journal of Northwest Normal University(Social Sciences)

基　　金：国家社会科学基金重大招标项目(13&ZD115);兰州大学"中央高校基本科研业务费专项资金"项目"北宋太学与文学--以仁宗朝为研究对象"(14LZUJBWYJ010)

摘　　要：北宋仁宗一朝历称皇宋盛世,于此期间范仲淹倡言而发起了庆历兴学。其中,太学之重建作为庆历兴学的重要举措,奠定了宋朝太学的制度基础,并以其国家最高学府的特殊地位深刻影响着教育领域和社会层面的诸多士子。宋初三先生石介、孙复和胡瑗先后履职太学,弘大学业,尤为用力。探究此一时期的太学内部,贬抑文辞而崇尚经书、不专注疏而舍传求经,太学学风与文风为之新变,呈现出"先经术而后华藻"的学风特征和险怪迂阔的"太学体"文风特征。The earlier Song Dynasty has always been known as flourishing age .During that period ,Fan Zhongyan launched Qingli education innovation . The reconstruction of Taixue is an important measure of education innovation . It established the institutional basis for Taixue . Taixue as the top education department and its special status in the society , profoundly influenced many scholars . T hree teachers of the early Song Dynasty , Shi Jie , Su Fu and Hu Yuan , successively worked for Taixue and promoted research work very hard . This paper discusses the internal structure of Taixue , and finds it derogated language and advocated the Confucian classics , and did not pay attention to notes and commentaries . Its study style and w riting style had changes . Its style of study presents as “first classic then gorgeous” and writing style as odd “Taixue” style .

关 键 词：北宋仁宗朝 太学 学风 文风 

分 类 号：I206.2[文学—中国文学]