简析李光地的诗学思想  

Analysis of Li Guangdi's Poetic Thoughts

作　　者：叶茂樟[1] 

机构地区：[1]泉州经贸职业技术学院李光地文化研究中心,福建泉州362000

出　　处：《河北科技师范学院学报（社会科学版）》2015年第2期77-81,92,共6页Journal of Hebei Normal University of Science & Technology(Social Sciences)

基　　金：福建省教育厅A类人文社科研究资助项目"李光地文化与湖头新城建设"(JA12452S)

摘　　要：清人李光地不仅为理学名臣,也是卓有建树的诗歌理论家。在他看来,诗文全关气运、诗贵含蓄蕴藉、诗以道性情、溫柔敦厚为诗之教、作诗应从摹仿入手和作诗如做人。他对诗文的论述在逢迎康熙"文治"需要的基础上,继承了儒家"诗言志"、"修辞立其诚"、"温柔敦厚"和"知人论世"等古老诗学话语。这些思想虽非李光地首创,却有强烈的现实意义,直接影响了康熙文艺政策的制订和文学观念的形成,为奠定康乾盛世的局面作出了重要贡献。Li Guangdi was not only a famous official in Qing Dynasty,but also the prominent poetry theorist. In his opinion,poetry was related to destiny,it should be implicit and express one＇s characteristics,poets should start with imitation,poetry should reflect its writer＇s humanity. His discussion of poetry is based on the need of civil administration of Kangxu,and inherited the ancient Confucian poetic discourse such as ideal in poems,modification for genuineness,being gentle and tender,appraising a character based on the historical background. Although these ideas were not created by Li Guangdi,they had strong practical significance,which had a direct impact on the formation of art policy and art concept of Kangxu and made important contributions to the Kang and Qian Dynasty＇s Heyday.

关 键 词：李光地 诗学思想 经世致用 

分 类 号：I206.2[文学—中国文学]