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作 者:徐正旭[1]
机构地区:[1]安徽科技学院体育教学部,安徽蚌埠233100
出 处:《河北体育学院学报》2015年第4期28-33,共6页Journal of Hebei Sport University
基 金:安徽省教育厅人文社科项目(SK2013B147)
摘 要:运用文献资料法,对国内外红色体育研究进行综述。认为当前红色体育的发展还缺乏文化自觉,主要表现为:内涵不清、外延不准,研究方法单一,方向迷失、价值异化。按照马克思历史辩证法和黑格尔形式逻辑法,明晰了红色体育的上位概念、阐明了红色体育文化之"道"与现代化之"器"二者的关系,得出红色体育内涵,即广义上泛指国际红色文化圈内的一切无产阶级体育文化;狭义上是指中国近代红色文化话语体系下,以西式体育本土化和传统养生体育为手段的体育实践活动。红色体育的外延包括器物文化、制度文化和精神文化。红色体育的价值在于"道""器"两方面,前者即坚持科学的、民族的、大众的体育方向,后者即为科学借鉴西方体育器物及改造传统器物。By method of literature, previous researches at home and abroad on red sport are reviewed in this article. It is pro- posed that the current development of red sports still lacks of cultural awareness, mainly as follows, unclear connotation, inaccu- rate extension a unitary research methods, disorientation, alienated value. According to Marx's historical dialectics and Hegel's formal logic, superordinate concept of red sports is clarified, the relationship between the "Dao" of red culture and the "Qi" of modernization is demonstrated, connotation of red sports is drawn: in the broad sense, it refers all proletarian sports culture within international red cultural circle; in the narrow sense, it refers to the sports practice activities under the Chinese red cultur- al discourse by the localization of western sports and traditional health preserving. The extension of red sports includes artifacts culture, institutional culture and spiritual culture. The value of red sports lies in "Dao", "QI" two aspects, the former takes the scientific, national, and public sports direction; the latter prefers to draw on the experience of western sports artifacts? and transform our traditional artifacts.
分 类 号:G80[文化科学—运动人体科学]
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