《天龙八部》兄弟结拜的文化解读  

Cultural Interpretation of Brotherhood in Demi-Gods and Semi-Devils

作　　者：王晓东[1] 

机构地区：[1]广东金融学院,广东广州510521

出　　处：《忻州师范学院学报》2015年第3期45-47,109,共4页Journal of Xinzhou Teachers University

摘　　要：《天龙八部》是金庸武侠小说的成熟之作,作者在最后的修订中特别强调了小说主旨并不在于宣传佛教、而是具有"广泛的真义"的文化特质。通过对主要人物的武侠境遇分析,可以对此文化特质做出解读。书中的主要人物萧峰、虚竹、段誉通过三次结拜而聚为一体,书中的兄弟结拜呈现出"弱化武侠"的特点,三人分别代表了不同的文化互通特质:萧峰侧重于侠与儒、段誉侧重于儒与佛、虚竹侧重于佛与道,三兄弟的三次结拜体现了作者侠义与儒释道并重的"多元主义"文化观念。Demi-Gods and Semi-Devils is a mature work of Jin Yong. The author emphasized that the theme does not promote Buddhism but has＂broad true meaning＂of cultural traits. Through the analysis of the situation of the main characters of the martial arts,we can interpret this cultural trait. There are three main characters in Demi-Gods and Semi-Devils： Xiao Feng,Xuzhu,Duan Yu. They formed a live-and-die relation after became sworn brothers three times. The characteristic of their fellowship is more about cultural aspect than chivalric aspect. They represent an interflow of three different kinds of culture： Xiao Feng represents Chivalry and Confucianism; Duan Yu represents Confucianism and Buddhism; Xuzhu represents Buddhism and Taoism. Their fellowship represents the multicultural conception,which combines Chivalry with Confucianism,Buddhism and Taoism.

关 键 词：金庸 《天龙八部》 侠义 儒 释 道 

分 类 号：I207.425[文学—中国文学]