伊斯兰文化的本土化——桂林清真寺建筑初探  

The localization of Islamic culture—A study on mosques in Guilin

作　　者：哈柍[1] 罗瑜斌[1] 

机构地区：[1]东莞理工学院建筑工程系,广东东莞523808

出　　处：《四川建筑科学研究》2015年第4期111-115,共5页Sichuan Building Science

摘　　要：桂林是广西回族和清真寺最集中的城市。桂林清真寺的选址和建筑风格,反映了伊斯兰入世的生活态度和桂林穆斯林谦逊的生活作风。通过对桂林清真寺的平面功能布局的分析,揭示了桂林清真寺是桂林穆斯林群众基于当地传统现实和宗教原则对伊斯兰文化吸收和融合的产物,最后强调应将借鉴世界伊斯兰建筑精华和保留挖掘我国地方传统建筑文化相结合的民族宗教建筑设计风格继承发扬。Guilin is the most concentrated city of Hui people and mosques in Guangxi. The site selection and architectural style of mosques in Guilin reflect the secular living attitude and the modest living style of muslims in Guilin. Through the analysis of the functional plans of mosques in Guilin, this study reveals that the mosques in Guilin are products of Guilin muslim masses based on the absorption and integration of local traditional reality and the religious principles. It is emphasized that the world Islamic culture is essential in digging and reservation of our local traditional architectural culture.

关 键 词：桂林清真寺 选址 建筑风格 功能布局 

分 类 号：TU252[建筑科学—建筑设计及理论]