道隐:李侗归隐情结的价值探赜  

Living in Seclusion:Value Exploration of Li Dong's Complex of Seclusion

作　　者：梁悦凤[1] 庄丽静[1] 

机构地区：[1]福州大学马克思主义学院,福州350108

出　　处：《合肥工业大学学报（社会科学版）》2015年第4期54-58,共5页Journal of Hefei University of Technology(Social Sciences)

基　　金：福州大学科技发展基金社科项目(13SKY01)

摘　　要：归隐一直被认为为道家专属,但打破传统固有的观念,可知道隐亦是儒家哲人的一种独特的归隐姿态,它不是一种消极避世的出世态度,而是为保存道义采取的一种积极策略,仍是一种关心社稷民生的入世之道。文章追寻了李侗的道隐成因,剖析其道隐的悲悯情怀、领悟其对"静坐修心"和"修己之学"的"融释",并认为这些方面对培养当代青年人的理想人格和价值理念具有重要意义。Seclusion（Guiyin） has been referred to as the destination of Taoism. Breaking the conven- tional concept, living in seclusion has also been a unique way of Confucian philosophers. It is a posi- tive strategy of entering the secular world and caring for the people＇s livelihood to retain morality and justice rather than a negative one of retiring from the world. By analyzing his compassion in his her- mitage, this paper attempts to seek the causes of Li Dong＇s seclusion, perceive his combination of ＂meditation＂ and ＂learning＂ and infuse ideal personality and values into young people.

关 键 词：李侗 道隐 伤时忧国 价值 

分 类 号：K245[历史地理—历史学]