紫式部笔下的“汉学”和“大和魂”  

Yamato-damashi and Sinology as Seen in the Works of Murasaki Shikibu

作　　者：胡稹[1] 洪晨晖[1] 

机构地区：[1]福建师范大学外国语学院

出　　处：《日语学习与研究》2015年第4期95-102,共8页Journal of Japanese Language Study and Research

基　　金：2012年度教育部人文社会科学研究规划基金项目<日本精神的实象与虚象:"大和魂"的建构和变异>;(批准号:12YJA752012);福建省社会科学基金项目<基于中日文化交流视域的日本文化实质研究>(批准号:2011B264)的阶段性研究成果

摘　　要："大和魂"是人们了解日本民族精神和国民性的关键词之一,其研究对理解日本部分文学也有助益,然而它自诞生起至今日被赋予各种含义,有一段时间曾被皇道主义、国家主义和军国主义所利用。为正本清源,本文就"大和魂"的原始意义进行探讨。首先,对最早见于《源氏物语》中的"大和魂"的话语背景和历史语境做出分析,继而结合作者紫式部的父亲藤原为时的遭遇和她本人的体验等对该语汇的性质和含义加以阐释。结论是,在紫式部看来,这个"大和魂"是与当时还略占优势的"汉学"相对立的概念,处于"用于世事"的次要地位,具体则指在"摄关"政治体制下的人际关系运作,具有明显的功利主义色彩。其中或还暗含对藤原北家(藤原道长)一族的批判。The expression＂Yamato-damashi＂is one of the keywords in studies of the Japanese national spirit and sense of nationality, but it can also contribute to the understanding of Japanese literature. The meaning of the word has varied, and has even been deployed for the purposes of nationalism, militarism, and so on. This paper tries to study its original meaning. It attempts to give an analysis of the concept and the meaning of its historical background and context when it was first seen in The Tale of Genji combined with the author＇s own personal encounter and her father＇s bitter experience. In the eye of Murasaki Shikibu,＂Yamato-damashi＂is a concept used in contrast to＂Sinology,＂which predominated in her time, as an indicator of inferior status in the world of＂social events＂. Moreover, it was often applied to the maneuvering of personal relationships under the political system of Sekkan, and so it grew to be featured with a tint of utilitarianism. It also implied a criticism of Fujiwara no Michinaga.

关 键 词：源氏物语 汉学 大和魂 关系学 

分 类 号：I313.06[文学—其他各国文学]