论尼采重复思想的当代价值  

A Talk on the Contemporary Value of Nietzsche's Repetitive Ideas

作　　者：宋涛[1] 

机构地区：[1]贵州民族大学旅游与航空服务学院,贵州贵阳550025

出　　处：《海南师范大学学报（社会科学版）》2015年第8期83-87,共5页Journal of Hainan Normal University(Social Sciences)

基　　金：教育部人文社会科学研究西部与边疆地区项目"超越现代与后现代--德勒兹差异思想及其对当代中国美学理论研究的启示"(项目编号:12XJC751003)

摘　　要：当代重复思想研究,是对传统同一与差异问题的深刻反思与重构。柏拉图与尼采无疑属于此题域的两个端点,由柏拉图的表象哲学肇始的同一律重复命题对后世影响深远,发展至黑格尔哲学达到最高峰;现代哲学关注的差异性重复,则受到尼采永恒轮回思想的深刻启发;希利斯·米勒的重复文学论、当代"新达尔文主义"、德勒兹的重复美学,都是对永恒轮回进行差异性解读的思想产物,共同研究受制于同一律的差异性重复的合法性,肯定差异主体形式。A study of contemporary repetitive ideas is a profound reflection on and reconstruction of traditional similarity and dissimilarity. Plato and Nietzsche are surely atop two endpoints in this aspect,for the repeated proposition in the law of identity initiated by Plato＇s philosophy of presentation has exerted a far-reaching impact on later generations,which culminated in Hegelianism; while dissimilarity repetition heeded by modern philosophy has been profoundly affected by Nietzsche＇s idea of eternal cycle. As the ideological products of the eternal cycle in an interpretative manner of dissimilarity,Hillis Miller＇s theory of repetitive literature,contemporary ＂New Darwinism＂and Deleuze＇s repetitive aesthetics are all subject to the validity of diversity repetition in the law of identity and affirmative of differences in main forms.

关 键 词：尼采 重复思想 永恒轮回 差异主体性 

分 类 号：I712.073[文学—其他各国文学]