刘克庄“洛社”及其“耆英”观念探微  

An Inquiry into Liu Kezhuang's Luoshe Society and Its Elderly Elites

作　　者：庞明启[1] 

机构地区：[1]中国人民大学国学院,北京100872

出　　处：《宁波大学学报（人文科学版）》2015年第5期63-68,共6页Journal of Ningbo University：Liberal Arts Edition

基　　金：中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目"宋代真率会及其诗词创作研究"(15XNH035)

摘　　要：在唐宋文人结社活动中,"洛社"特指唐白居易、刘禹锡等与北宋文彦博、司马光等分司洛阳的赋闲官员所结会社,成员统称为"耆英",为高年显宦相统一的社会精英的代表。南宋末年,刘克庄还在不断使用"洛社"等词语指称自己闲退居里时的交游圈和交游活动,频次之大可谓空前绝后,颇引人注目。然而他使用这些概念随意而笼统,义界非常模糊,大体与"乡盟"之意相似,即同乡之间的聚会游从。在大量使用"洛社"诸概念的背后,体现了刘克庄强烈的耆英观念,即尚齿崇爵的观念。这与他对洛社先贤的极端仰慕和当时朝廷对老年闲退官员的大力优恤息息相关,并与其广受推崇的"江湖诗派"领袖的身份形成了极大的反差。Luoshe Society referred to a society of communication and association held in Luoyang by Bai Juyi, Liu Yuxi, Wen Yanbo and Si Maguan, etc. Members in this activity are called elderly elites. When in the late Southern Song Dynasty, Liu Kezhuang was still using the word ＂Luo society＂ to refer to his social circles in his hometown. However, his use of the word is very casual, and the meaning is very vague because he used the word as an allusion and so the reference became much broader, and that embodied strongly the elder and elite thought of Liu Kezhuang. All of these are closely related to his worship of the founders of the activity in the past and the wonderful treatment offered by government to elderly retired officials. While contradiction also existed between honor and encumbrance about Luo Society in his mind and the contradiction shouldn＇t be ignored as well.

关 键 词：刘克庄 “洛社” 耆英 典故 

分 类 号：I206.2[文学—中国文学]