早期吴越文化中的“剑崇拜”——以《吴越春秋》《越绝书》为例  

The Sword Worship in Early Wu and Yue Cultures——An Illustrative Example of Wuyue Chunqiu·Yuejueshu

作　　者：林小云[1] 

机构地区：[1]华侨大学文学院,福建泉州362021

出　　处：《绍兴文理学院学报》2015年第4期11-15,共5页Journal of Shaoxing University

基　　金：国家社科基金重大项目"汉魏六朝集部文献集成";项目编号:13&ZD109;福建省社科规划项目一般项目"巫文化视野中的先秦两汉史传研究";项目编号:2012B170

摘　　要：古吴越人民表现出强烈的"剑崇拜"心理。吴越人民认为,宝剑凝聚着天地精华,有着非凡的灵性与神性。吴越人民对宝剑的崇拜来源于吴越地区独特的山川地理、崇尚巫风的民俗及其民族特有的崇尚武力、刚柔相济的精神气质。《吴越春秋》《越绝书》对剑的神化,对吴越人民"剑崇拜"心理的渲染,影响了后世小说关于剑的叙事模式的形成。The people of ancient Wu and Yue regions showed a strong sword worship psychology. In Wu and Yue peoples＂ opinions, sword condensed the essence of the universe, hence the extraordinary spirituality and divinity. Wu and Yue peoples＂ sword worship took root in the unique geography of mountains and rivers of the regions, the folk custom of advocating witchcraft and the spirit of perfect combination of the strong and flexible. The deification of the sword and the rendering of the sword worship psychology together are conductive to the formation of the narrative mode of the sword in later novels.

关 键 词：剑 剑崇拜 小说 叙事模式 

分 类 号：I206.25[文学—中国文学]