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作 者:武树臣[1]
出 处:《法学杂志》2015年第9期69-75,共7页Law Science Magazine
基 金:国家社会科学基金2013年重点研究项目"中国古代法律文化的渊源与流变"(编号:13AFX002)的阶段性成果
摘 要:甲骨文里是否有"仁"字,尚无定论。但甲骨文已存在仁的原形字"化"、"申"、"乘"。他们是东夷风俗"相人耦"即男女相合的写照。"囮"是探索古老婚姻形态的化石。"申"是沟通人类社会和自然界规律的一个枢纽,也是太极图的雏形。以阴阳为基本概念的"易理"亦源于男女交合。"佱"(法)的伦理基因来源于"仁"。It has been disputed if character "Ren" ( 仁, meaning benevolence) existed in oracle bone inscriptions, but the etymons of "Ren", such as "hua" (化), "shen" (申) and "cheng" (乘) were actually found in oracle bone inscriptions. They depict "Xiangrenou", a kind of customs of the ancient "Dongyi" ethnic group, meaning sexual activities between man and woman. "E" (囮) is a character fossil to help explore ancient marriage forms. "Shen" ( 申 ) is a good link between human society and nature, and also a prototype of the diagram of Taiji. The philosophical connotations based on yin and yang also originates from sexual activities between man and woman. "Fa" (佱, equaling to today' s 法, meaning "law" ) can find its ethic gene in "Ren".
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