“核心、关键、基础”说与“总体、本体、主体、实体”说存疑——商榷并就教于秋石和高放二先生  

Discussion on Marxism with Mr.Yu Qiushi and Mr.Gao Fang

作　　者：王学荣[1] 

机构地区：[1]复旦大学马克思主义学院,上海200433

出　　处：《合肥学院学报（社会科学版）》2015年第5期58-61,共4页Journal of Hefei University:Social Sciences

摘　　要：关于马克思主义"中国化"、"时代化"、"大众化"之间的逻辑关系,秋石持"核心、关键、基础"说,而高放先生则持"总体、本体、主体、实体"说,这两种观点均"给人以启发",但均"未必是很准确的表述"。实际上,在概括这一关系时,既应准确地反映这三者之间的内在逻辑,同时又要用通俗的语言来表达,约言之,"中国化"、"时代化"、"大众化"是同一过程的三个方面,"中国化"内在地蕴含着"时代化"和"大众化"的意蕴,而"时代化"和"大众化"本身即是"中国化"的题中应有之义.As to the logical relations of Marxism between its Chinization, modernization and pop- ularization, Mr. Yu Qiushi holds the opinion to take it as core, key and basis, while Mr. Gao Fang takes it as totality, ontology, subject and entity, which both offer enlightenment, but neither has expressed correctly enough. In fact, when this issue is summarized, the inner rela- tions between the three relations should all be reflected correctly and expressed in popular words. Generally speaking, its Chinization, modernization and popularization are the three aspects of the same course： Chinization implies the meaning of modernization and populariza- tion, while modernization and popularization are covered by Chinization.

关 键 词：“核心、关键、基础”说 “总体、本体、主体、实体”说 马克思主义“中国化”“时代化”“大众化” 

分 类 号：A84[哲学宗教—马克思主义哲学]