山地族群内婚制对族群性维系的影响——基于重庆秀山苗族村的田野调查  

Effect of Marriage System in the Mountain Communities of Ethnicity Sustaining:A Fieldwork on Xiushan Hmong Village in Chongqing Municipality

作　　者：唐景珏[1] 

机构地区：[1]安康学院中文系,陕西安康725000

出　　处：《贵州民族研究》2015年第8期133-136,共4页Guizhou Ethnic Studies

基　　金：陕西省教育厅专项科研计划项目"严如熤诗文研究"(项目编号:14JK1012)的研究成果之一

摘　　要：重庆秀山苗族村的族内通婚模式有两种,一种是村内本族群的循环通婚;一种是超出村外跟贵州松桃苗族的对流通婚。村内的族内循环通婚使村内本族间异姓家支间的关系更加紧实,超出村外的族内对流通婚又拓展了地域外的族群姻亲关系。这有利于半沟苗族族群性的凝固和保持,不失为边缘族群异地他乡生存和发展的明智之举。There are two modes of intermarriage in Chongqing Xiushan Miao village in the family, one is circular marriage with Miao People in semi Gou village, another is convective marriage with Miao People in Songtao village of Guizhou. The circular marriage has intensified the relationship between families with different surnames of Miao People in semi Gou village. The convective marriage beyond semi Gou village has expanded the ethnic affinity outside the specific region.This facihtates solidification and sustaining of semi Gou Miao ethnieity, and also is a wise move for marginal ethnic groups＇ survival and development in an alien place fax away from home.

关 键 词：族群边缘 族内婚 族群性 维系 

分 类 号：D735.56[政治法律—政治学]