论晋唐佛教小说生成的三种场所  

On Three Kinds of Places for the Generation of Buddhist Novels From Jin Dynasty to Tang Dynasty

作　　者：李小荣[1] 

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《福建师范大学学报（哲学社会科学版）》2015年第5期48-57,169,共10页Journal of Fujian Normal University:Philosophy and Social Sciences Edition

基　　金：国家社科基金<晋唐佛教文学史>(11BZW074)

摘　　要：场所考察是佛教文学史研究的有效方法之一,就晋唐佛教小说的生成而言,其主要场所有三:一曰"讲经唱导:例引故事以阐经义",二曰"灵验辅教:辄录所闻以启归依",三曰"广闻博见:好大不经以记诸方异相"。Site investigation is one of the effective methods for studying the history of Buddhist literature. In terms of the history of generated of the Buddhism novels from Jin Dynasty to Tang Dynasty,there are three kinds of places : the first case is that whenever the preacher explain the Buddhist scriptures for guiding believers,they always refers to the Buddhist stories to prove the essentials of Buddhism; the second case is that when the novelists write Lingyan Ji( 灵验记) to teach believers,they always record the stories personally heard in order to lead the latter converting to Buddhism; The third case is that when the writers show off their erudition or knowledge,they always like to collect absurd things in the western world.

关 键 词：晋唐 佛教小说 生成场所 

分 类 号：I207.41[文学—中国文学]