南宋理学家编选《左传》风尚的形成及其文化成因  

A Probe on the Style Forming of Zuozhuan's Compilation by Moralists in Southern Song Dynasty and its Cultural Factors

作　　者：李昇[1] 

机构地区：[1]贵州民族大学文学院,贵州贵阳550025

出　　处：《铜仁学院学报》2015年第5期30-38,共9页Journal of Tongren University

基　　金：国家社科基金项目"理学思想与选本批评:宋明理学家选本编纂研究"(14XZW040);贵州民族大学科研基金资助项目阶段性成果之一

摘　　要：自《文选》不编选经部著作始,这一选本的编纂传统便延续了下来,然而到了南宋时期,《左传》作为经部著作却被编入了诗文选本之中,且主要是南宋理学家所为,这成了一种独特的文学现象,其背后必然隐藏了深刻的文化原因。大致而言,北宋的"疑经弃传"思潮、南宋理学家对《左传》文理文风的推崇、南宋进士科的现实需求以及宋代"《文选》学"的衰落等都对编选《左传》风尚的形成起到了推动作用。Since the beginning of Literary Selections not being compiled as the Classics Works, this kind of compilation tradition had been passed down, while in Southern Song Dynasty, the book of Zuozhuan considered as the Classics was placed in the works of poetry anthology mainly done by moralists at that time, which became a unique literary phenomenon in which the profound cultural factors must be concealed. In general, there are such few factors which can contribute to the style forming of Zuozhuan＇s compilation as the ideological trend of suspecting the Confucian Classics and discarding the book of Zuozhuan in Northern Song Dynasty, the veneration for the liberal art and style of Zuozhuan by moralists in Southern Song Dynasty, the practical demand of the highest imperial examination in Southern Song Dynasty and the decline of the study of Literary Selections.

关 键 词：《左传》选本 南宋理学家 疑经弃传 科举 《文选》学 

分 类 号：I206[文学—中国文学]