近代日本天皇制下的佛教改革——田中智学与日莲主义运动(1880-1904)  

The Buddhism Reform in Modern Japanese Mikado System:Tanaka Chigaku and Nichirenshugi Movement

作　　者：梁明霞[1] 

机构地区：[1]华南师范大学外国语言文化学院,广东广州510631

出　　处：《外国问题研究》2015年第3期9-16,共8页FOREIGN HISTORY STUDIES

基　　金：国家社科基金青年项目"近代日本天皇制体制下的佛教改革运动研究"(编号:14CZJ019);广东省哲学社会科学"十二五"规划青年项目"近代日本日莲主义运动研究"(编号:GD13YWW01)

摘　　要：由日本本土佛教日莲宗法华系在家居士田中智学领导的日莲主义运动是明治中后期兴起的佛教改革运动之一。其主张建立"本化妙宗",回归清净正信,在本宗的组织、教育、财政等方面提出了适合近代社会发展的多项改革。日莲主义运动提倡恢复祖师日莲的"折伏主义",通过"侵略的态度"来实现以日本为中心的世界统一。甲午、日俄战争期间,运动领导机构立正安国会积极开展鼓吹战争正义性、祈祷战胜的报国运动,以报国大义煽动国民支持战争,为日本政府的对外扩张铺路。Nichirenism Movement is one of the Buddhist reform movements in the late Meiji Japan. It was headed by Tanaka Chigaku, the layman Buddhist of native Japanese Buddhism Nichiren Fahua Department. It advocated the establishment of Hongemyoushu, a return to pure faith. In the aspects of organization, education and financial, it claimed a number of reforms for the modern social development. Nichirenism Movementadvocated the return to Shakubuku doctrine, which the founder Nichiren had advocated, andrealized the world unity centered on Japan by aggressive attitude, which. During the Sino-Japanese War and the Russo-Japanese War, Risshouannkokukai, the leading institution of the movement, actively carried out the Repaying Country Movement, whichpreached the war is justice, prayed the victory, and incited the nationals to support the war. So it paved the way for the Japanese government＇s foreign expansion.

关 键 词：近代日本 佛教改革 日莲主义 折伏主义 报国运动 

分 类 号：K313.4[历史地理—历史学]